2 Chronicles 8:11

Authorized King James Version

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And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 2 of 29
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
פַּרְעֹ֗ה of Pharaoh H6547
פַּרְעֹ֗ה of Pharaoh
Strong's: H6547
Word #: 3 of 29
paroh, a general title of egyptian kings
הֶֽעֱלָ֤ה brought up H5927
הֶֽעֱלָ֤ה brought up
Strong's: H5927
Word #: 4 of 29
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
שְׁלֹמֹה֙ And Solomon H8010
שְׁלֹמֹה֙ And Solomon
Strong's: H8010
Word #: 5 of 29
shelomah, david's successor
מֵעִ֣יר out of the city H5892
מֵעִ֣יר out of the city
Strong's: H5892
Word #: 6 of 29
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִ֣יד of David H1732
דָּוִ֣יד of David
Strong's: H1732
Word #: 7 of 29
david, the youngest son of jesse
בְּבֵית֙ in the house H1004
בְּבֵית֙ in the house
Strong's: H1004
Word #: 8 of 29
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּֽנָה that he had built H1129
בָּֽנָה that he had built
Strong's: H1129
Word #: 10 of 29
to build (literally and figuratively)
לָ֑הּ H0
לָ֑הּ
Strong's: H0
Word #: 11 of 29
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 12 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֗ר for her for he said H559
אָמַ֗ר for her for he said
Strong's: H559
Word #: 13 of 29
to say (used with great latitude)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
תֵשֵׁ֨ב shall not dwell H3427
תֵשֵׁ֨ב shall not dwell
Strong's: H3427
Word #: 15 of 29
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אִשָּׁ֥ה My wife H802
אִשָּׁ֥ה My wife
Strong's: H802
Word #: 16 of 29
a woman
לִי֙ H0
לִי֙
Strong's: H0
Word #: 17 of 29
בְּבֵית֙ in the house H1004
בְּבֵית֙ in the house
Strong's: H1004
Word #: 18 of 29
a house (in the greatest variation of applications, especially family, etc.)
דָּוִ֣יד of David H1732
דָּוִ֣יד of David
Strong's: H1732
Word #: 19 of 29
david, the youngest son of jesse
מֶֽלֶךְ king H4428
מֶֽלֶךְ king
Strong's: H4428
Word #: 20 of 29
a king
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 21 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 22 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קֹ֣דֶשׁ because the places are holy H6944
קֹ֣דֶשׁ because the places are holy
Strong's: H6944
Word #: 23 of 29
a sacred place or thing; rarely abstract, sanctity
הֵ֔מָּה H1992
הֵ֔מָּה
Strong's: H1992
Word #: 24 of 29
they (only used when emphatic)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 25 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּֽאָ֥ה hath come H935
בָּֽאָ֥ה hath come
Strong's: H935
Word #: 26 of 29
to go or come (in a wide variety of applications)
אֲלֵיהֶ֖ם H413
אֲלֵיהֶ֖ם
Strong's: H413
Word #: 27 of 29
near, with or among; often in general, to
אֲר֥וֹן whereunto the ark H727
אֲר֥וֹן whereunto the ark
Strong's: H727
Word #: 28 of 29
a box
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 29 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Consolidating the kingdom and establishing worship. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection